Nikkei Heritage

Issue Vol X, Number 4, Fall 1998Hapas and Interracial Families

Hapas and Interracial Families
Intermarriages and Hapas: An Overview
by George Kich, Ph.D., Larry Hajime Shinagawa, Ph.D., Rebecca Chiyoko King, Ph.D. and Shizue Seigel

“What Are You?”
by George Kich, Ph.D.

Significant Events Affecting Intermarriages and Interracial People.
compiled by Shizue Seigel, George Kich and Randall Senzaki

Uncles Gunjiro’s Girlfriend: The True Story of the First Hapa Baby
by Brenda Wong Aoki

Truth, Jazz and the American Way
by Anthony Brown, Ph.D.

Hapa Issues Forum
by Jeff Yoshimi

“Mixed” Blessings
by Ann Colla

NJAHS News
Letter to Editor
Suggested Readings

New Members and Donations

Exhibits and programs

Past Present Future

The State of California is one of the most multi-ethnic and multi-cultural states in the United States. Despite this status and possibly because of it, the history of this state is pockmarked with historical incidents of blatant governmental discrimination. The story of “Hapa” was first discussed in this magazine in the Summer/Fall issue of 1996, by Greg Mayeda. The immediate past issue of this magazine dealt with the alien land laws of California and this issue is devoted to exploring “Hapa” or “Doubles”, persons born of a relationship between a Japanese American person and another of a different race. Prior California law (now repealed) prohibited interracial marriages between Caucasians and other races as discussed by Brenda Wong Aoki in her article. Out-marriage in the Japanese American community is now at a rate of 50% and some of the issues and their scope are covered by George Kitahara Kich, Rebecca Chiyoko King, Larry Shinagawa and Shizue Seigel in their overview article. On a personal level, Ann Colla and Anthony Brown tell their individual stories as to how their daily living is impacted by the “Hapa” story. In conclusion, Jeff Yoshimi discusses how and why the Hapa Issues Forum was organized.

The people of California are once again facing controversy over racially and ethnically tinged issues such as affirmative action, bi-lingual education and ethnic studies. In 1991, San Jose was one of the first large cities where the minority population exceeded the caucasian population. In the early part of the 21st century, which is just a few years from now, it is expected that the minority population in California will surpass the Caucasian population. It remains to be seen what social and political impact this population mix will have and what role the “Hapa” will play.

We wish to receive comments from our readers on this issue or any other subject matter and suggestions for subject matter to be covered in future issues. The next three issues will cover religion in the internment camps, different and unusual occupations and the history and stories of Stockton and environs.

“Tak” Takei, Chair
Editorial Board

 

Feature Article
Uncle Gunjiro’s Girlfriend The True Story of the First Hapa Baby

by Brenda Wong Aoki

In the our family there has always been a secret shame. It’s so bad no one talks about it. Since no one can talk about it we can’t find out what we did. But it’s there and it permeates all of our lives.

At first I thought it was because we were poor. Everyone knows the Aoki clan started out as dirt poor sharecroppers (but honorable because Grandpa was once an Episcopal priest.) Then I thought maybe it was because we’re not pure - I am Japanese, Chinese, Spanish and Scots. Then I thought, it’s the legacy of the Internment. But my family was not interned. We were already in Utah.

So I thought I had better go over and talk with the eldest Aoki, my 106 year old cousin - Sadae. I drove up to Sacramento. I knew I was on the right track because she lives on Green Tree Lane. Aoki means Green Tree. She served me lunch on these exquisite dishes which she said my great-grand mother had brought over from our ancestral home in Japan. After the lunch, Sadae brought out an ancient photo album paging through until she came to a picture of this dashing young man.

“This is your Grand Uncle Gunjiro.” Standing next to Uncle Gunjiro was a Hakujin woman in a long white victorian gown and Sadae said “That’s your Aunt Gladys, Uncle Gunjiro’s girlfriend.” Just then my relatives came home. Someone said, “Humph.” and they closed the book. That’s when I realized I’d uncovered the secret.

So I went to the library, looked into the archives of the San Francisco Chronicle, Examiner and the Call. This is what I found:

March 10, 1909: Cleric’s Daughter Will Marry Samurai
Neither wars nor rumors of wars nor the manifestations of race prejudice interfere with true love, as is proved by the announced engagement of Miss Helen Gladys Emery, daughter of Rev. John A. Emery, archdeacon of the Episcopal diocese of California, and Gunjiro Aoki scion of a noble house of the Japanese Samurai.
Samurai? I thought we were dirt farmers!
March 12, 1909: Friend of Emery Family Seeks Medical Advice as to Whether Hypnotism Can Explain Girl’s Wild Infatuation For Japanese Hypnotism?

March 16, 1909: Japanese Barred From Marrying Caucasians
The Sacramento Assembly passed today the Polsley Bill, adding the Japanese to the list of races forbidden to marry Caucasians in the State of California.

Aoki Scorns Bribe to Quit Sweetheart
Shaking $1000 in the face of Gunjiro Aoki, a representative of the Japanese of San Francisco used every argument he could bring to bear to break up the match. “Not for two million dollars”, was Aoki’s reply.
I like this guy.
Throw Bricks at Japanese Suitor, Corte Madera Men to Treat Miss Emery’s Fiancee to Tar and Feathers
Geez, this is in the days when they lynched Orientals.

Goes to Join Jap Fiancee
Amid hoots and yells, banging of tin cans and an ironical shower of rice and decayed flowers, Mrs. Emery and her daughter left Corte Madera yesterday evening. Every man, woman and child were at the train station to greet them. The women in the crowd were particularly loud in their demonstrations of wrath. One person threw an immense calla lily, striking Miss Gladys full in the face. “My friends” she said “the enemy”.
What a woman!

My research revealed that like Joseph and Mary, the couple began a sojourn in search of a marriage license. They left California. In Portland the Deputy District Attorney said “If she parades the street with her Jap lover I’ll jail ‘em both.” The county clerk added, “If they come to my office looking for a marriage license, I’ll throw ‘em out.” In Tacoma an angry mob of hundreds of people blocked them at the train station. They continued north and were about to be married in international waters off of Victoria when the mayor of Seattle came to their aid. They were married under armed guard at Trinity Church.

Said Uncle Gunjiro after the wedding, “To Christian spirit all things are equal. If you understand about love, you know it is the same in all nationalities. What is the color of love?” The new Mrs. Gladys Aoki replied “I love him. Can’t you people understand that I just love him.” Mrs. Emery added “We’re all immigrants. What’s wrong with marrying another immigrant?”

I wish I could say that everyone lived happily ever after but there was a horrible backlash. Mr. and Mrs. Emery split up. She went to live with the young couple. Archdeacon Emery submitted his resignation to Grace Cathedral. My grandpa, Father Peter C. Aoki, founder of the Japanese mission in San Francisco circa 1897, was asked to resign by his own congregation. The Episcopal church banished him to Utah where he and my grandma died shortly after heartbroken, leaving eleven children orphaned. And that is how the Aoki clan became sharecroppers in Utah.

Finally, I found this article in 1933:
San Francisco Chronicle, November 11, 1933 U.S. Judge Restores Citizenship to Wife in East-West Marriage
The federal court here yesterday restored to citizenship Mrs. Helen Gladys Aoki, 45 wife of the late Gunjiro Aoki and mother of five children by her Japanese husband. Mrs. Aoki was permitted to change her name to Oakie by federal Judge Kerrigan and thus regain her American citizenship. Despite the storm of disapproval by scores of persons she and Aoki, son of a Japanese General and one of the noble Samurai Families of Japan, were married in Seattle. The romance proved contrary to all expectations, idyllic.

Gladys lost her citizenship over this! That is when I thought, this is the family’s secret shame?! I’m proud of these people! I’m proud to be related to these people!! I am going to tell this story and I’m going to pass on to my son what Sadae told me, “No need to lower your head. The Aoki’s are an honorable family.”

Brenda Wong Aoki is a contemporary storyteller of Chinese, Japanese, Spanish and Scots descent, whose performances synthesize Kyogen & Noh (Japanese traditional theater), modern dance, and live jazz. She has received numerous grants, fellowships and awards, and has performed at the Smithsonian Institution and the Kennedy Center in Washington, DC, and on Broadway in New York City.